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《神州交流》Chinese Cross Currents
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第二卷 第一期 2005 年1月–3月
Vol. 2, No. 1, January-March 2005
文化與法制
Culture, Law and Order
前言
Foreword |
目錄 Contents |
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文化與法制 • Culture, Law and Order |
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| 4 |
前言：文化與法制――中國與西方傳統
Foreword: Culture, Law and Order—Chinese and Western Traditions |
趙儀文
Yves Camus |
| 8 |
中西傳統中的禮儀與法制
在現代之前的中國，約束與調節個人行為的整套規則完全建基在刑法和禮儀體系之上—因而這種體制與體系缺乏合適的民法。現代中國的各種禮儀實踐的持續已經允許斯文（文明）繼續很好地存活下去，但如果這種斯文（文明）想要實現它的所有人文主 義承諾，那麼它就要依賴於制度化法律的種種價值。
Ritual and Law in Chinese and Western Traditions
In pre-modern China, the set of rules that regulated the behaviour of
individuals was singularly based on penal law and a corpus of rites —a system thus lacking a proper concept of civil law. The persistence
of ritual practises in modern China has allowed civility to be kept well alive, but this civility has to lean back against the values of institutionalised law if it is to fulfil all its humanistic promises. |
汪德邁
Léon Vandermeersch |
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喬治・托瑪斯•斯當頓爵士和《大清律例》的翻譯
人們通常理所當然地相信，法律概念反映文化意識；換言之， 它們應該包涵一個社會的DNA。如果人們仔細審視喬治•斯當頓爵士于1810年對《大清律例》所做的英文翻譯，我們就會清楚發現，這些“社會的獨特特質”對遵守者的啟示常常甚於對觀察者的啟示。
Sir George Thomas Staunton and the Translation of the Qing Legal Code
It is generally taken for granted that legal concepts are reflective of cultural attitudes, up to the point that they are believed to enshrine the
DNA of a society. A careful scrutiny of the translation of the Qing Legal Code into English by Sir George Staunton in 1810 clearly demonstrates
that these"peculiar traits of a society" are often more telling of the observers than the observed. |
格列・廷默曼斯
Glenn Timmermans |
| 58 |
中國文化與中國 “法治”
“法治”是否註定要與中國傳統文化產生衝突，尤其是與被理解為今天“德治”與“依法治國”思想泉源的儒家和法家思想產生衝突呢？
Chinese Culture and "the Rule of Law " in China
Is the "rule of law" bound to conflict with Chinese traditional culture,
especially Confucianism and Legalism understood as the sources of today's "rule by morals" and "rule by law"? |
張海廷
Zhang Haiting |
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民法編纂、外來影響及中國的 “本土資源”
――建立中國自己的民法典？
許多中國學者指出，全面執行民法典是在中國建立法治的一個重要因素，但從許多方面看來，中國所面臨的最艱難挑戰是對現行法律的執行與實施。
Civil Codification, Foreign Influence and "Local Conditions" in China—Towards China? Own Civil Code?
Many Chinese scholars argue that the enactment of a comprehensive
civil code is one of the most important factors that will allow the
establishment of the rule of law in China, but in many respects it is the
implementation of the existing laws that represents the toughest
challenge ahead. |
陳建福
Chen Jianfu |
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專題 • Features |
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武俠小說中的不法之徒與復仇――現代法律和當代中國的流行價值
中國的武俠小說作為一面三棱鏡，可以幫助人們理解執行現代法律的困難 ， 因為它向人們揭示了通俗流行價值與有效管理要求之間的持久張力。
Outlaws and Vengeance in Martial Arts Novels Modern law and popular values in contemporary China
Chinese martial arts novels here serve as a prism to understand the
difficulties in the enforcement of modern law by exposing the durable
tensions between popular values and the requirements of effective governance. |
左飛
Nicolas Zufferey |
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評論 • Reviews |
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| 153 |
康均心，《法院改革研究》
Kang Junxin, Study on the Court Reforms |
傅華伶
Fu Hualing |
| 157 |
徐以驊等主編，《基督教學術》 ( 第一、二輯 )
Xu Yihua et al. eds., Journal on Christianity (Vols. 1 & 2) |
張春申
Zhang Chunshen |
| 160 |
瑪利安・高利克，《影響力、翻譯與比擬 : 聖經研究選集》
Marian Galik, Influence, Translation and Parallels—Selected Studies on the Bible in China |
高照民
Christian Cochini |
| 163 |
李金銓，《超越西方霸權：傳媒與文化中國的現代性》
Lee Chin-Chuan, Beyond Western Hegemony: Media and Chinese Modernity |
劉世鼎
Liu Shih-Diing |
| 166 |
羅貫中，《三國演義》
Luo Guanzhong, Three Kingdoms |
編輯部
CCC |
| 168 |
澳門藝術博物館，《日升月恒――故宮珍藏鐘錶文物展》
Macao Museum of Art, Moments of Eternity: Timepieces—Collection from the Palace Museum |
胡紀倫
César Guillén Nuñez |
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