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《神州交流》Chinese Cross Currents
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第二卷 第一期 2005 年1月–3月
Vol. 2, No. 1, January-March 2005
文化与法制
Culture, Law and Order
前言
Foreword |
目录 Contents |
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文化与法制 • Culture, Law and Order |
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| 4 |
前言：文化与法制――中国与西方传统
Foreword: Culture, Law and Order—Chinese and Western Traditions |
赵仪文
Yves Camus |
| 8 |
中西传统中的礼仪与法制
在现代之前的中国，约束与调节个人行为的整套规则完全建基在刑法和礼仪体系之上—因而这种体制与体系缺乏合适的民法。现代中国的各种礼仪实践的持续已经允许斯文（文明）继续很好地存活下去，但如果这种斯文（文明）想要实现它的所有人文主 义承诺，那么它就要依赖于制度化法律的种种价值。
Ritual and Law in Chinese and Western Traditions
In pre-modern China, the set of rules that regulated the behaviour of
individuals was singularly based on penal law and a corpus of rites —a system thus lacking a proper concept of civil law. The persistence
of ritual practises in modern China has allowed civility to be kept well alive, but this civility has to lean back against the values of institutionalised law if it is to fulfil all its humanistic promises. |
汪德迈
Léon Vandermeersch |
| 26 |
乔治・托玛斯・斯当顿爵士和《大清律例》的翻译
人们通常理所当然地相信，法律概念反映文化意识；换言之，
它们应该包涵一个社会的 DNA。如果人们仔细审视乔治•斯当顿爵士于1810年对《大清律例》所做的英文翻译，我们就会清楚发现，这些“社会的独特特质”对遵守者的启示常常甚于对观察者的启示。
Sir George Thomas Staunton and the Translation of the Qing Legal Code
It is generally taken for granted that legal concepts are reflective of cultural attitudes, up to the point that they are believed to enshrine the
DNA of a society. A careful scrutiny of the translation of the Qing Legal Code into English by Sir George Staunton in 1810 clearly demonstrates
that these"peculiar traits of a society" are often more telling of the observers than the observed. |
格列・廷默曼斯
Glenn Timmermans |
| 58 |
中国文化与中国 “法治”
“法治”是否注定要与中国传统文化产生冲突，尤其是与被理解为今天“德治”与“依法治国”思想泉源的儒家和法家思想产生冲突呢？
Chinese Culture and "the Rule of Law " in China
Is the "rule of law" bound to conflict with Chinese traditional culture,
especially Confucianism and Legalism understood as the sources of today's "rule by morals" and "rule by law"? |
张海廷
Zhang Haiting |
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民法编纂、外来影响及中国的 “本土资源”
――建立中国自己的民法典？
许多中国学者指出，全面执行民法典是在中国建立法治的一个重要因素，但从许多方面看来，中国所面临的最艰难挑战是对现行法律的执行与实施。
Civil Codification, Foreign Influence and "Local Conditions" in China—Towards China? Own Civil Code?
Many Chinese scholars argue that the enactment of a comprehensive
civil code is one of the most important factors that will allow the
establishment of the rule of law in China, but in many respects it is the
implementation of the existing laws that represents the toughest
challenge ahead. |
陈建福
Chen Jianfu |
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专题 • Features |
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| 128 |
武侠小说中的不法之徒与复仇――现代法律和当代中国的流行价值
中国的武侠小说作为一面三棱镜，可以帮助人们理解执行现代法律的困难
， 因为它向人们揭示了通俗流行价值与有效管理要求之间的持久张力。
Outlaws and Vengeance in Martial Arts Novels Modern law and popular values in contemporary China
Chinese martial arts novels here serve as a prism to understand the
difficulties in the enforcement of modern law by exposing the durable
tensions between popular values and the requirements of effective governance. |
左飞
Nicolas Zufferey |
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评 论 • Reviews |
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康均心，《法院改革研究》
Kang Junxin, Study on the Court Reforms |
傅华伶
Fu Hualing |
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徐以骅等主编，《基督教学术》(第一、二辑)
Xu Yihua et al. eds., Journal on Christianity (Vols. 1 & 2) |
张春申
Zhang Chunshen |
| 160 |
玛利安・高利克，《影响力、翻译与比拟: 圣经研究选集》
Marian Galik, Influence, Translation and Parallels—Selected Studies on the Bible in China |
高照民
Christian Cochini |
| 163 |
李金铨，《超越西方霸权：传媒与文化中国的现代性》
Lee Chin-Chuan, Beyond Western Hegemony: Media and Chinese Modernity |
刘世鼎
Liu Shih-Diing |
| 166 |
罗贯中，《三国演义》
Luo Guanzhong, Three Kingdoms |
编辑部
CCC |
| 168 |
澳门艺术博物馆，《日升月恒―故宫珍藏钟表文物展》
Macao Museum of Art, Moments of Eternity: Timepieces—Collection from the Palace Museum |
胡纪伦
César Guillén Nuñez |
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